Meeting on Sunday afternoons is not the norm for us. So to see 130 people turn up for the first run of our Discipleship 1 training track was an encouraging response. Different trainers have been trained to do the teaching and facilitating too. So after lunch it was a short talk followed by about an hour of discussions in small groups. The topic today was “Our Works In God” and Kay Choo gave the talk.

Most of my friends are similarly very hygiene conscious. While having steamboat, someone would take a mountain of a plate of prawns and cook them. But no one would eat it. The reason for this is that no one wants to take the extra effort to wash their dirty hands after peeling off the prawn shells. I know this, because I’m like that too.

However, I do wonder is this the stand a lot of us take when choosing who to make friends with. Like choosing not to make friends with people who have something we do not like about them, like their body odor, their arrogance, their kiasu-ness, their control-freak-ness.

“And doesn’t the Bible warn us against such people?” you may ask, “Proverbs 14:7 tells us to ‘Stay away from a foolish man, for you will not find knowledge on his lips.’ ”

What does the Bible tell us?

I admit I do have some area to grow in making friends. But let’s look at what the Bible really tells us why we should make friends with people outside Christianity.

19Though I am free and belong to no man, I make myself a slave to everyone, to win as many as possible. 20To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. 21To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. 22To the weak I became weak, to win the weak. I have become all things to all men so that by all possible means I might save some. 23I do all this for the sake of the gospel, that I may share in its blessings.

1 Cor. 9:19-23

Here Paul shares why he relates to everyone, and gives us 3 groups of people he makes friends with.

Why Paul become this slave?

Paul knows that he now has a place in heaven, and that he doesn’t have any responsibility to any man (Though I am free and belong to no man), but he makes himself to be a slave to them, having a certain responsibility, or a mission. This responsibility is to try to win as many as possible.

How does he become a slave?

He does this by subjecting himself to the way these people live their lives, while still living in a way that pleases God.

Paul then shares with us 2 groups of people and his strategies in reaching out to them.

1. The Jews

The Jews followed certain laws from Moses and norms in the way they lived. So although he isn’t under their law anymore, Paul still behaved as if he had to keep the law, so that the Jews would be

comfortable with him and his message. For example, in Acts 17:1-4, Paul went to the synagogue, where Jews would be talking about God, and shared with them that about how the Old Testament points to Jesus.

2. The Gentiles

Paul continued to live a life that follows Christ even though people around him in non-Jewish areas. For example, in Acts 17:15-34, Paul manages to speak to the people there, and spoke to them in their lingo about God by offering to tell them about the “Unknown God”, who is the only God, and the way to get right with Him. Even though the people of Athens had different beliefs and practices, Paul did not allow this to shake his faith in Jesus.

We cannot allow the ways of the world to sway us when we make friends with people outside, because we now belong to God. This means that we continue to keep what the Bible tells us is right while we maintain our friendships.

What this means for Christians today?

In every case, Paul did not use these people’s weakness (in keeping to their beliefs) as an opportunity to tell them that they’re lousy or inadequate in some way. Instead, he sought to identify with every culture to create opportunities to share the good news with them.

And Paul does this for the gospel, so that he can have the joy of being in partnership with God – this I believe is the true blessing.

Most Christians do have friends who are non-Christians. However, we often shy away from sharing the good news with them. Here is my challenge to you: have a plan to share the good news of Jesus with your friends. We can do better than just leaving everything to chance or merely hoping your friends would get interested.

And we should be sharing because we’ve benefitted from God’s love, and we want to experience the Father’s joys as His partners in the spreading the good news.

“Why do you go to church every week?” a friend once asked me. For some of my friends, they only visit their temples when it’s Chinese New Year or when they need blessings for one reason or the other. Another way to phrase their question is, “What is so great about church that you have to take 3 hours off your precious weekend after a long week of work, when you could be sleeping in?”

For some of Christians, we have been programmed to wake up every Sunday morning to make it to church already. Or maybe our parents drag us out of bed to go to church. Or there’s this person you’re hoping to network with to develop your career. And of course, maybe there’s an attractive girl in church you’d always wanted to chat up. What if someone asked us that question, what will our response be? Will we take that opportunity to share how great a Saviour we have in Jesus Christ? Or will we choose to maintain “religious harmony” and quickly change the subject? Scripture is very clear to us from Mark 16:15-16,

15He said to them, “Go into all the world and preach the good news to all creation. 16Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.

This command to the disciples from Jesus is very applicable to us today. As long as someone hasn’t heard the good news would mean that the good news still can be spread. “Go… and preach” is an instruction for us to be the one who actively seeks to share.

There are 2 reasons which we should share the gospel with the lost.

1. Because we love God

8We are confident, I say, and would prefer to be away from the body and at home with the Lord. 9So we make it our goal to please him, whether we are at home in the body or away from it. 1 Cor 5:8-9

Christians are God’s people, and our lives should be shaped by God’s priorities. 1 Tim 2:4 tells us that God “who wants all men to be saved and to come to a knowledge of the truth.” Since this pleases God we should be actively sharing the good news to everyone, especially non-Christians. And sharing the good news is also an instruction of Jesus from Mark 16:15. Hence I believe one aspect of a true disciple of Jesus is to share the gospel. We should try to seek out opportunities to do share. If all our friends are Christians, then make new friends.

2. Because we love those around us

I remember in the movie Titanic, before the ship set out for its final voyage, there was this man with a huge sign walking around, asking the people to repent from their sins to escape hell.

Hell is a real place, and Mark 16:16 tells us that hell awaits those who do not believe in Jesus. I believe the reality of hell is not just for us to tell our non-believing friends where they’ll be going, but also to motivate us to point them the way to eternal life in Jesus Christ.

Our role is not to make sure our friends believe, for we have no control over their faith. Our role is to go and share the gospel. If they believe, then we help them to grow in their faith. If they don’t, we can keep praying that God would open their hearts and minds to the gospel.

Conclusion

God has shown us His love for us by sending His Son to take the punishment of death for our sins. We never deserved it, nor can never earn it. What is left for us is to respond in gratefulness to His loving grace and live to please Him.

Sharing the good news then should be one of our priorities as a Christian. We know the judgment that will befall on our friends if no one shares the gospel with them, a matter of eternal consequence.

BY NICOLAS WONG

WORLD: Evangelism and Missions-  Compelled, Compassionate, Community service
REVIVAL: Holy Spirit’s Work-  Spirit-empowered(gifts) and Spirit-guided(fruit)
PRAYER: Prayer- Intimacy and Intercessory Prayer
FELLOWSHIP: Discipleship in Community-  Discipleship, Servant-heart, Unity, Healing Community.

When you look at the traits you can see that it shows somewhat how God has been working in our church life to form these values. The traits resonates with our spiritual history and identity.

However, in the past, we have not deliberately, systematically sought to form these traits. We did not know how. Now we will do it in a deliberate, intentional way. Once we were vague about these traits, and they were incomplete. Now it is in written form and in black and white, and they represent what we want to inculcate in the believers God gives us.  -Pastor Kenny

It was one of the most important of retreats in the church’s life and we knew it. We had  our consultant, Dr Philip Huang’s analysis, notes and recommendations with us. He has had many meetings with the staff, the board of elders, and with the G20 a name we coined for the group of  20 church leaders. Together we have compiled and categorized a profile of the kind of disciple that our church wants to make when God sends people to us. At the retreat we tweaked it so that it easily resonates with members. We also identified the core programs (where most of the believers meet regularly):namely, the worship service and the cell groups, and added a few to these. Then we looked at the different stages a pre-believer would go through in his discipleship journey in the church: from being won to Christ, being assimilated, built up, equipped, and sent back to the world of per-believers to win others, and wheter there were sufficient programs at each stage. We also diagnosed several serious  gaps in the process and had to decide which to fix up. By the end of the retreat of 3 days and 2 nights, we had  a clear direction over the next one to three years with the year 2010 in broad strokes.

We worked together with the help of the Lord but he gave us even more than we asked or imagined. He was clearly present in our prayer times and holy communion. He was there as we discussed and could see how deft touches from His hand led to better synthesis, ideas and confidence. There was oneness despite occasional different opinions. The inter-generational platform of the current board of elders and pastors and senior leaders yielded synergy, ownership, confidence and a hopeful picture of the future.

-Report by Kenny Chee; photos by Francis Shin

Could our church shift from performance to mission? An article by Walt Kallestad, printed in Leadership Journal (Nov 2008)

My first Sunday back from some time away, I sat in the worship service and wept. It struck me as such a production, so performance driven. In a word, it was shallow. I couldn’t believe this had happened on my watch.

On the surface, all was well. I was a megachurch pastor with invitations to speak at conferences, write books, and mingle with dignitaries. Our church had state of the art facilities next to a major freeway. But that was on the surface. Deep down inside, I was mortified at what we’d become. We had to change. We just couldn’t keep going like this. Not anymore.

When I arrived in Phoenix to lead 200-member Community Church of Joy, my whole desire was to reach people—really, at my core I am an evangelist. Any day that I get to tell someone about Jesus is a good day for me. I long to see those who aren’t following Jesus transformed by the Spirit of God into empowered disciples.

Within a few years of assuming the helm at Joy, I was invited to a gathering of large-church pastors to dream about the future together. We envisioned what the church might 1ook like for a new generation. At the gathering, Bill Hybels, Rick Warren, and others exchanged ideas about how to build a church “for people who don’t go to church.” Like men of Issachar (1 Chron. 12:32), we understood our times, at least for the 1980s and beyond. We knew that people didn’t want to give anything, sing anything, or do anything—they wanted anonymity, not community. They didn’t want theology lectures; they wanted to be entertained and inspired. So we set out to give them exactly what they wanted.

Entertainment evangelism

The concept came together for me while standing in a line at a Dallas Cineplex waiting to see the Batman premiere.

The only way to capture people’s attention is entertainment, I thought. If I want people to listen to my message, I’ve got to present it in a way that grabs their attention long enough for me to communicate the gospel.

“You must die as a church and be reborn as a mission.”

It was an epiphany, a breakthrough understanding for me. So our church strategy revolved around the gravitational force of entertainment for evangelism. We hired the best musicians we could afford; we used marketing principles and programming specialists—for the gospel’s sake. Attendance skyrocketed. More people meant more staff, more programs, more facilities, more land, and of course the need for more money. We became a program-driven church attracting consumers looking for the latest and greatest religious presentations.

For us, worship was a show, and we played to a packed house. We grew by thousands, bought more land, and positioned ourselves to reach even more people. Not that any of this is wrong in and of itself—people coming to faith in Christ isn’t bad. I told myself it was good—I told others it was good. But now I was beginning to wonder if I’d led my church down a wrong path.

The show was killing me.

Attracting consumers was consuming me—not in the way vision consumes a leader. It was the opposite of that—I was losing sight of the vision. Our church was a great organization. But something was missing. We weren’t accomplishing our mission; we weren’t creating transformed, empowered disciples.

We’d put all our energies into dispensing religious goods and services. But our people weren’t touching our community. If our church, with its sheer number of people, was populated with disciples, we would be feeding the hungry, building meaningful relationships with neighbors, and transforming our community. But we were neither salt nor light.

After pouring more than 25 years of my life into this church, I knew we weren’t developing disciples who were taking up their crosses to follow Jesus. We’d produced consumers—like Pac-Man, gobbling up religious experiences, navigating a maze but going nowhere in particular.

Too many were observing the show but not meeting God. They meandered in and out of relationships but weren’t in real community. They sought their spiritual fix but didn’t give themselves fully to Christ.

And me? I was running through a maze, too, constantly busy, doing God’s work. I led a disciplined life. I had a consistent daily prayer and devotional life. I jogged. I ate right. I did everything a healthy person is supposed to do to have the stamina to keep running 100 miles an hour. But no one was close enough to see that I was losing it. My wife would tell me to slow down, but no one said, “Walt, you’re out of control. You’re a workaholic.”

That’s when it happened.

One in a million

According to researchers, one million Americans each year have a heart attack. On January 7, 2002, I was one in a million. After a six-way bypass surgery, at the prompting of my board, I took time to recover and reflect. That’s when I realized we had a huge church, a thriving school, a pristine memorial garden, and an influential leadership center. We had it all, but in the process of getting it all, I’d lost the most important thing—my first love.

The heart attack was a wakeup call for our board as well as for me; we came to believe that it would be a good idea to develop a succession plan, so I talked to colleagues around the country looking for an up and coming pastor I could hand the mantle to when I retired. One conversation stands out in my memory.

“It’s a pretty good opportunity,” I said. “We have 187 acres just off a major freeway, multipurpose buildings, and a great staff.”

Brian McLaren looked me in the eye and said, “Who’d want it? Who in their right mind would want to run that?”

That’s when it dawned on me. By the time we service the $12-million debt, pay the staff, and maintain the property, we’ve spent more than a million before we can spend a dime on our mission. At the time, we had plans for a spectacular worship center with a retractable roof. After that conversation with Brian, I scrapped it.

Then at one of our events at the new site, Robert Schuller said, “You must die as a church and be born as a mission.”

I couldn’t shake that statement from my mind. I wasn’t sure what he meant, but I knew we needed to change. Could it be that our acreage, buildings, and budgets were interfering with the mission instead of accomplishing it? Why weren’t we producing empowered disciples? What were we missing?

I spent the next three months on a sabbatical, rekindling my love and intimacy with God and seeking answers to those questions. I wasn’t seeking a new technique or a new way to do church, as I’d done years earlier. Now I was desperate to feel the breath of God on my soul and for him to either affirm or reject the path we were walking.

My wife and I prayed and fasted and passionately pursued the heart of God: God, we have to hear from you. We’re desperate.

A new heart

We prayed. We talked to other Christian leaders. We made pilgrimages to churches that were creating empowered disciples. Most of them were emergent or missional churches, but others were mainline churches, like St. Thomas Church in Sheffield, England, an Anglican church with charismatic leanings. At St. Tom’s, we saw God move in apostolic ways—the blind were healed, the lame walked, and people worshiped with their whole hearts. There was fire and passion—it wasn’t a performance—none of this appeared to be for the benefit of the audience.

I noticed the same thing at Rock Harbor in Newport Beach, California. People weren’t spectators; they were fully engaged in worship. Some were clapping and raising their hands; others were on their faces before God. It reminded me of King David dancing before the Lord, worshiping God with every part of his being.

I witnessed raw, unscripted, genuine movements of God. Their worship wasn’t something that began at 8:30 and ended by 9:30. It wasn’t a way to attract people to the church. Their worship was inspired—God-breathed—it inhaled God’s presence and exhaled His will. These people weren’t attending a show; they were crying out to God, seeking him wholeheartedly, and left their gathering to involve themselves in community transformation.

No more church as usual

That’s when I came back to Joy and felt sick to my stomach. The contrast between Joy and the transformational churches we visited on sabbatical was stark. We were entertaining people as a substitute for leading them into the presence of God. I fell on my face before God and prayed, “God, I am so sorry for what I’ve done.”

We didn’t need to tweak our methodology, we needed a modelectomy. If we were going to transform our people from consumers to empowered disciples, we needed radical changes.

At the next elder board meeting, I said, “I’m a different person. I want you to know that if I’m going to lead this church, we’re going to do things differently. What I want to know is if you still want me to be your pastor. If you don’t, I’ll leave, because I can’t continue to head in the direction we’re heading.”

After taking them through my sabbatical journey, I waited for their response.

“Pastor,” one elder said, “I’ve known something wasn’t quite right for some time. I couldn’t put my finger on it, but you’re right, we need to head in another direction.” Another elder spoke up: “I agree that our people are not biblically literate, and that needs to change. We need to do something about it.”

One by one, each of the seven elders affirmed that we needed to move from the attractional model to a discipleship model.

The vote was unanimous, and we began in a new direction.

Pruning and bearing fruit

This wasn’t incremental change. It was immediate. We released all the paid performers and began to use volunteers with a heart for God to lead worship. We no longer asked musicians to dazzle us; we wanted worshipers to lead us.

But pruning is painful.

The crowds, who were expecting a show, went elsewhere. Before the exodus, we were 12,000 strong. During the exodus, we lost a third of our congregation.

It not only gutted our church, it devastated me. I’d look out over the empty seats and try to count, assessing the damage. Then I’d lose track. As I would start over, I’d hear God say, You are dishonoring me right now by doing that. Worship me. Enter into my presence. I’m present. It’s about me. It’s not about attendance figures.

I’d try to put it out of my mind on Monday and enjoy a day off, but waiting on my desk Tuesday morning would be a mountain of comment cards from disgruntled consumers:

“Everybody is leaving, don’t you care?”

“What’s happening around here? It used to be so lively and exciting. Now it feels like a funeral.”

“Walt, maybe it’s time for you to step down and let someone else take over.”

“All my friends are leaving. It just isn’t the same.”

“I don’t feel like I can invite my friends anymore. The music is terrible. I don’t like the sermons. Can’t you see that the ship is sinking?”

Like the Civil War, this change divided families. Some stayed, and some left. It was heart wrenching.

Pruning is painful. But pruning is also healthy.

As the spectators went out, true worship came in. At one of our first gatherings, I read Peter’s sermon on the Day of Pentecost from Acts 2. I summed up the Scripture by saying, “Believe. Be baptized. That’s what God says. Anybody want to be baptized?” Those dozen or so words were the extent of my sermon. That day over a hundred people gave their lives to Jesus, and we baptized them on the spot.

A new scorecard

A new model meant we had to redefine what a “win” looks like. If we continued to use the same measuring stick for success, we were utter failures, especially since our attendance and the quality of our worship service sharply declined. Honestly, those things still matter to some extent, but they aren’t as important to us as producing empowered disciples. What does it profit a man if he builds a great church but loses community?

Instead of just counting the people and the offerings, now we look for evidence that people are breaking out of their private, cocooned lives and are fully engaged with God and serving him. We want them to do more than grab a cup of coffee in the lobby or meet someone new during the worship gatherings. We want them to go deep with one another. To be 3:00 a.m. friends—the kind of people others could call if they had an emergency. We encourage them to have a mentor and to be a mentor.

In the old days, we protected people’s anonymity; today we thrust them into community, doing life together. We used to invite them to attend church; now we invite them to be the church. I used to ask, “What can we do to get more people to attend our church?” Now I ask, “How can I best equip and empower the people to go be the church in the marketplace where God has called them to serve?”

Some of our people began house churches. Mike and Kim launched a “Taco Church.” The people worship together in their taco shop, and then share a meal together. Having church in a taco shop makes fellowship time easy, but it doesn’t lend itself to baptismal services very well. When they need to baptize, instead of taking the converts to Joy, Mike and Kim borrow the church’s portable baptistery and fill it with water from their hot tub at home. Not exactly the most efficient way to do ministry, but that’s the way marketplace ministry is. While inviting members to leave our church to start a Taco Church doesn’t increase our attendance, it does expand the Kingdom and fulfills our mission of equipping empowered disciples.

This isn’t social networking; it is ministry. Some will branch out and begin churches like Mike and Kim did, but even if they don’t, we expect them to be actively ministering to one another’s needs, even in life and death situations.

“Walt, my grandson is in the hospital, and I don’t think he is going to pull through,” Lee said. “Will you go and pray for him?”

“Sure, Lee, I could do that, but so could you. Come with me,” I said. We walked over to the altar, and I pulled out a small vial of oil. “Take this with you to the hospital and put a drop of oil on his forehead and pray that God will heal him.”

Before, the staff worked in a high control/low accountability environment. We controlled the programing and the people came if they wanted to come. The people had very little control and because of that, they had very little accountability. Now it is low control/high accountability. We have less control but hold the people accountable to transform their community.

I didn’t go to the hospital to minister to Lee’s grandson; Lee did. Instead of controlling the ministry, I held Lee accountable to minister to his community and gave him the tools he needed.

Lee went to the hospital to be a priest to his own family.

“Hold still, son. Grandpa is going to pray for you,” he said. The boy watched his grandfather’s trembling hands take the lid off the container, and listened to him pray.

“I ask in Jesus’ name that you heal my grandson,” Lee prayed, and then he placed a drop of oil on the boy’s forehead. Thirty-six hours later, his grandson returned home.

Today, that’s how we define success. One changed life and one empowered disciple at a time.

Walter Kallestad is pastor of Community Church of Joy in Phoenix, Arizona.